Christianity and Liberalism


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Preview — Christianity and Liberalism by J. Christianity and Liberalism by J. Christianity and Liberalism 4. Machen's classic defense of orthodox Christianity establishes the importance of scripural doctrine and contrasts the teachings of liberalism and orthodoxy on God and man, the Bbible, Christ, salvation, and the church. Though originally published nearly seventy years ago, the book maintains its relevance today.

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A 40 Quote Summary of J. Gresham Machen’s Christianity and Liberalism

Paperback , pages. Published August 7th by William B. Eerdmans Publishing Company first published November 30th To see what your friends thought of this book, please sign up. To ask other readers questions about Christianity and Liberalism , please sign up. Mark Dunn I found the book somewhat difficult to read because of older style of writing not because of the content.

A 40 Quote Summary of J. Gresham Machen's Christianity and Liberalism | Anchored in Christ

About half way through the book ,I found it a little easier to take. I guess one can get use to anything. See 1 question about Christianity and Liberalism…. Lists with This Book. If you enjoy underlining or highlighting important, insightful, or otherwise noteworthy passages in books, then just forget about with this one, because the entire piece from beginning to end will be marked. The book is simple in its organization and is laid out as follows: God and Man IV. The Church From the beginning of the book to the end, J.

Gresham Machen, a true hero of the faith, pits the Christianity of historical orthodoxy If you enjoy underlining or highlighting important, insightful, or otherwise noteworthy passages in books, then just forget about with this one, because the entire piece from beginning to end will be marked. Gresham Machen, a true hero of the faith, pits the Christianity of historical orthodoxy against the 'Christianity' of Liberalism a rising movement in when he wrote the book.

And beginning to end, the reader can be nothing else but enraptured in hearing the true Gospel preached and defended against the woefully crafty schemes of the god of this world. Liberalism is time and again shown to be representing something 'like' Christianity but completely wrong in all respects. May our Lord Christ bless you in your studies! Another note here regarding publishing companies.

I again had the unhappy circumstance of obtaining a 'fake' copy if I can call it that. While this is not as unpleasing as my experience with Abraham Kuyper's "Lectures on Calvinism," the copy of "Christianity and Liberlaism" from which I read was produced by an unknown publishing company? But you can tell that these pages are not re-published in a genuine format.

They are obviously scans from someone's slightly marked copy. If you are to purchase the book, I again would recommend you get a copy from a recognized publishing company. This particular book can be found in print by Wm. Feb 07, Jeremy rated it really liked it Shelves: One of the biggest takeaways is Machen's insistence that liberalism is not simply a different version of orthodox Christianity—it isn't Christianity.

Read some quotes here , here , and here. Jun 02, Jacob Aitken rated it really liked it. Good for its time. Rightly shows liberalism to be a false religion. I am not entirely sure of how useful it can be for today's battle, aside from broad outlines. New Testament studies and the countering unbelief have moved on. My above review was completely wrong. Given that major Reformed denominations are glibly going towards liberalism under the name of "Social Justice," Machen is more relevant than ever.

Jul 28, David Westerfield rated it it was amazing. Written in , Machen addresses a system of theology encroaching upon the church that would bring about the sure eclipse of the very Gospel itself within the 20th century. It is important to note from the outset that this liberalism is not at all the same as modern political liberalism though there are likely some fundamental philosophical similarities , but is rather theological liberalism.

In fact, Machen was strongly opposed to entering World War I and fought vigorously at the Congression Written in , Machen addresses a system of theology encroaching upon the church that would bring about the sure eclipse of the very Gospel itself within the 20th century. In fact, Machen was strongly opposed to entering World War I and fought vigorously at the Congressional level to keep us out, if that peaks your interest at all.

So don't stumble over the title if that happens to be your particular political bent. In his day, J. Gresham Machen, at great cost to himself, fought against the theological and doctrinal accommodation of the scientific culture within the church, who were denying miracles and the supernatural based upon empirical scientific evidence and methodologies.

Despite many of his "brethren" in the day, he held out that we must adhere to the divine, supernatural nature of all that Christianity entails or else forfeit the Gospel itself: God creates in people something that was not there through the cross of Christ. Theological Liberalism essentially renders Christianity just another choice of moralistic religions, that we are all basically good, and can morally reform ourselves outside of God, amongst a host of other religions saying the same thing. I believe it is deeply and vastly important for modern believers in the Gospel to read this book, because there is a movement underway in our culture that is doing the same things as liberals of the early 20th century: The liberalism of the 20th century addressed the Modern era, and now the Emerging church new liberalism addresses the postmodern era.

With modernism there was scientific certainty; with postmodernism, there is total uncertainty and skepticism, and this has translated into the realm of spirituality i. Make Christianity attractive by bringing in the thinking of the world around us. I mean, at least on a surface level, the intention may be good, which is win people for Christ! But is it effective in the long run? As John Piper properly notes in an introduction to a sermon he preached, "If you adjust your doctrine to fit the world in order to attract the world, sooner or later the world realizes that they already have what the church offers.

That was the story of much of mainline Protestantism in Europe and America in the 20th century. Adjust your doctrine — or just minimize doctrine — to attract the world, and in the very process of attracting them, lose the radical truth [the Gospel itself] that alone can set them free.

However, as history shows, this does not work. This movement will ultimately wind up blocking people from seeing, believing in, and enjoying the true Christ of the Scriptures as opposed to the Jesus made in their own image and likeness , for which they will be held accountable before His White Throne judgment may God have mercy on us all on that day.

And in addition to this, they have in many cases totally redefined the Christian message altogether, where it is no longer distinguishable from that of other religions with their pseudo-pietistic, works-based approach to God. As with the liberalism in the 20th century that Machen addressed in this book, the Emerging Church will surely bring about the very eclipse of Christ and the Gospel the good news of redemption!

The Emerging Church is just version 2. May we learn from history and glorify Jesus by adhering to His infallible Word, even if people hate us! Apr 23, Kelly rated it it was amazing. Another contender for my book of the year. I feel every Christian would benefit from reading this book. For actual Christians, this book is both a great resource - providing clear examples of how liberalism has infiltrated many churches and Christian doctrines through corrupting the definitions of the very terms themselves e.

For liberal Christians, this book would probably Another contender for my book of the year. Several years ago, coming fresh from the cloister of Liberty University and looking for a career in the real world, I had a surreal experience during a job interview.


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The boss who was interviewing me noticed that I was a religion major and asked what I thought about all the people out there who still believed that Jesus was actually God. I was a bit taken aback by this question. Yet, this man assumed that because I was educated as a religion major, I would be a member of an elite group of people who can wink at one another over the heads of the ignorant and superstitious masses.

I had to disagree of course, firmly but tactfully, not wanting to start a relationship with a potential employer with an explosive theological argument. I think we both came away from that interview with some illusions shattered. All this is simply to say that Christianity and Liberalism by J. Gresham Machen is as timely today as it was when it was originally written almost ninety years ago.

Machen attacks liberalism theological not political which has for the last years or so set itself against the understanding of the historic Church. In this book, Machen attempts to demonstrate that liberalism, far from being just another development within Christianity, is actually a completely different religion with different foundational principles attempting to use the same terminology as faithful Christians in order to hijack Christianity into a different way of thinking.

The main difference between liberalism and other non-Christian movements that attempt to use the same language, Mormonism for example, is that unlike those movements that break off and start aberrant heretical sects, liberalism exists within the realm of the orthodox Church and co-opts the resources and efforts of faithful Christians for its own ends. Machen walks through six specific areas in which liberalism departs from true Christianity: While some of the material in the book is a bit dated, overall the book is excellent and ought to be read widely by thinking Christians.

One of the things that pleasantly surprised me about this book was its catholicity. Machen, the founder of what would become the Orthodox Presbyterian Church, willingly admits his Reformed Protestant beliefs, but yet considers himself closer to a Roman Catholic than a liberal in his own denomination. In other words, he draws the boundary lines of the faith correctly freely admitting that despite disagreements, Lutherans, Anglicans, Roman Catholics and Orthodox believers are all Christians and must all be ready to stand against the onslaught of modernism and liberalism which attack the very foundations of the Christian faith.

One of the best defenses of the Christian faith I've ever read. It will definitely make you think, by honest and straightforward terminology, about what it means to be a Christian, especially in this modern world. Are you a Christian by culture or by conviction? I have never seen a stronger case made for the argument that institutional Christianity must regard cultural liberalism an enemy of faith. Machen, writing in , is uncommonly incisive and cogent, exposing the enemy-within-the-gates of modern, progressive Protestantism.

His mind is methodical, and his prose both striking and memorable. So, along the way he composes dazzling paragraphs that tear the facade off collectivist modernism or delineate with great clarity the true nature of miracles. Nov 04, Delaney rated it it was amazing. A brilliantly simple defense of the historicity and necessity of Christianity, which is still remarkably applicable for our own day.

Recommendations

I am thankful for men like Machen who fought for the truth of the Bible in the dark days of Liberalism. He emphasized the need for doctrine in order to know God. He explained that Jesus was not just a mere man who was simply meant to provide a A brilliantly simple defense of the historicity and necessity of Christianity, which is still remarkably applicable for our own day.

He explained that Jesus was not just a mere man who was simply meant to provide a moral example for us, but he was a supernatural person who appeased the wrath of God on behalf of sinners. Hands down my favorite book that I read this semester at RBC.

Christianity and Liberalism

May 25, Brittany Kauflin rated it it was amazing. Stunningly relevant, though written almost years ago, Machen boldly and compassionately addresses the difference between Christianity and Liberalism. I appreciated how Christ-centered he is in his arguments, making a case that it all comes down to whether or not one believes in and celebrates the substitutionary atonement of Jesus Christ.

The chapter on "Salvation" towards the end is stellar. Jun 13, Justin Andrusk rated it it was amazing. Yes, that's right I did give this book 5 stars. It was both simple to read and rich in content for the grave consequences for abandoning orthodox Christianity and that liberalism is completely different religion and is NOT Christianity.


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  4. Jan 26, Tom F rated it it was amazing. This is one of the most important books in modern Christianity. Machen showed the difference between Christianity and "liberal Christianity" then, and the truths in the book still hold out against the emergent church movement today. May 16, Henry rated it it was amazing. Machen does an excellent job of showing that anti-supernatural liberalism deserves to be considered a different religion from Christianity, rather than a respectable variant of it, and hence that it should be viewed as destructive to souls.

    Aug 14, mpsiple rated it it was amazing. Is anyone writing this powerfully and persuasively at the same time today? Sep 29, Mark Jr. I apologize to the internet for not giving this classic five stars, but it simply didn't quite reach the level of incisiveness and helpfulness for me in my situation that Packer's analysis in "Fundamentalism" and the Word of God reached. It was, nonetheless, excellent. It was sad to see that we are facing some of the very same issues today, and in exactly the same way, that he faced in the early 20th century. This could have been written yesterday: Religion, it is said, is so entirely separate fr I apologize to the internet for not giving this classic five stars, but it simply didn't quite reach the level of incisiveness and helpfulness for me in my situation that Packer's analysis in "Fundamentalism" and the Word of God reached.

    Religion, it is said, is so entirely separate from science, that the two, rightly defined, cannot possibly come into conflict. This attempt at separation, as it is hoped the following pages may show, is open to objections of the most serious kind. But what must now be observed is that even if the separation is justifiable it cannot be effected without effort; the removal of the problem of religion and science itself constitutes a problem.

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    For, rightly or wrongly, religion during the centuries has as a matter of fact connected itself with a host of convictions, especially in the sphere of history, which may form the subject of scientific investigation; just as scientific investigators, on the other hand, have sometimes attached themselves, again rightly or wrongly, to conclusions which impinge upon the innermost domain of philosophy and of religion. In trying to remove from Christianity everything that could possibly be objected to in the name of science, in trying to bribe off the enemy by those concessions which the enemy most desires, the apologist has really abandoned what he started out to defend.

    Here as in many other departments of life it appears that the things that are sometimes thought to be hardest to defend are also the things that are most worth defending. I repeatedly had the feeling that I had heard these arguments all my life—from people who must have gotten them from Machen. This, for example, is what I've always been taught by my teachers and my current feeling exactly: An Excerpt from Advent: Request a Review Copy.

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